#Karma is one of the peculiar words we use, it is one of those words in which our thought is caught. The poor man has to accept life in terms of a theory. He has to accept misery, starvation, squalor, because he has no energy to break away and create a revolution. He has to accept what life gives him, and so he says, "It is my karma to be like this; and the politicians, the big ones, encourage him to accept his misery.
The educated man, the man who has achieved, who has inherited, who has come to the top of things, the man who has power, position and the means of corruption - he also says, "It is my karma. I have done well in a previous life and now I am reaping the reward of my past action.
But is that the meaning of karma - to accept things as they are? Does karma mean accepting things as they are without question, without a spark of revolt - which is the attitude many of us have? So you see how easily certain words become a net in which we get caught, because we are not really alive. The true significance of that word karma cannot be understood as a theory; it cannot be understood if you say, "That is what the Bhagavad-Gita says".
So what is important is to throw off all authorities and investigate, find out, and not compare. To compare is the very nature of a mind that is not awake to discover what is true. You say, "That is so, it is like what was said by the Buddha", and you think you have thereby solved your problems. But really to discover the truth of anything, you have to be extremely active, vigorous, self-reliant; and you cannot have self-reliance as long as you are thinking comparatively. Self-reliance brings a certain freedom in which you discover; and that freedom is denied to you when you are comparing...K
#Karma is one of the peculiar words we use, it is one of those words in which our thought is caught. The poor man has to accept life in terms of a theory. He has to accept misery, starvation, squalor, because he has no energy to break away and create a revolution. He has to accept what life gives him, and so he says, "It is my karma to be like this; and the politicians, the big ones, encourage him to accept his misery.
The educated man, the man who has achieved, who has inherited, who has come to the top of things, the man who has power, position and the means of corruption - he also says, "It is my karma. I have done well in a previous life and now I am reaping the reward of my past action.
But is that the meaning of karma - to accept things as they are? Does karma mean accepting things as they are without question, without a spark of revolt - which is the attitude many of us have? So you see how easily certain words become a net in which we get caught, because we are not really alive. The true significance of that word karma cannot be understood as a theory; it cannot be understood if you say, "That is what the Bhagavad-Gita says".
So what is important is to throw off all authorities and investigate, find out, and not compare. To compare is the very nature of a mind that is not awake to discover what is true. You say, "That is so, it is like what was said by the Buddha", and you think you have thereby solved your problems. But really to discover the truth of anything, you have to be extremely active, vigorous, self-reliant; and you cannot have self-reliance as long as you are thinking comparatively. Self-reliance brings a certain freedom in which you discover; and that freedom is denied to you when you are comparing...K
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